This is the title of a book
Sabine Hossenfelder
published in 2022. Red Baron was made aware of it recently during a discussion at a Wikipedia Stammtisch.
I mentioned Sabine in an earlier blog
as a great critic of present experimental high-energy physics. She expressed in more vital words than I ever dare use, namely that experiments at the Large Hadron
Collider, the giant accelerator at CERN, did not reveal New Physics, are
expensive, and should, therefore, be abandoned.
For a retired
physicist, Sabine's latest book is not easy to read, but it addresses all of the topics at the forefront of present-day science.
One of her most
important statements is that
I want scientists to be mindful of the limits of their discipline. Sometimes, the only scientific answer we can give is "We don't know."**The many quotations from Sabine's book are in italicsReading Existential Physics refreshed my knowledge of physics and
was a step forward in my understanding.
Having read many physics
books after my retirement, Sabine was the first to distinguish clearly between
theory and hypothesis.
Mathematics is the tool to describe phenomena
in physics.* The formulation of a physics law will not only describe the
so-called initial state but also its development in the future. The key tool is
differential equations with respect to time.
*Is mathematics just a tool for describing the world, or is it the
world?
These equations also allow us to calculate backward, i.e., how a system
developed. In particular, we may extrapolate from our present universe to its
beginning, developing the theory of the Big Bang.
The further back in time we go, the more we generate models for our understanding, but these are
modern creation myths written in the language of mathematics. All these
hypotheses about the early universe (...) are pure speculation.
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Rapid cooling of the universe and inflation with time. Note the
question marks when approaching the Big Bang singularity.
On the other end of the timescale is data from the James Web
Space Telescope.
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Still, mathematical extrapolations do not work beyond the initial state of our
universe. We simply don't know what happened before the Big Bang. This
situation has become the starting point of several hypotheses. We can't test
those neither by observation nor by calculation, so they are the purest
speculation and tales.
The Standard ModelWhat can we rely on? Sabine
states that
The only fundamental theories we currently know of — the currently deepest
level — are the standard model of particle physics and Einstein's general
relativity, which describes gravitation. Red Baron
has written about the standard model in the past.
The mathematical tool for subatomic systems is quantum mechanics,
of which the eminent physicist
Richard Feynman
said:
However, Sabine thinks that
much of the supposed weirdness of quantum mechanics just comes from forcing
it into everyday language. She is
very much a math person and personally doesn't
see the need to translate math into everyday language. Once
we have the mathematics, and at least someone understands it, it is
often possible to communicate it verbally and visually.
Red Baron once
wrote an essay on understanding physics based on Heisenberg's autobiography
Der Teil und das Ganze. 100 years ago,
Wolfgang Pauli said in a conversation with
Werner Heisenberg, "... with the technical means of today's experimental physics, we are penetrating into areas of nature that can no longer be adequately described with the concepts of everyday life. Therefore, we depend on an abstract mathematical language that we can only handle with thorough training in modern mathematics. So, unfortunately, you have to limit yourself and specialize.* I find the abstract mathematical language easy, and I hope to be able to do something with it in physics.“
* This was the beginning of the creation of chairs for theoretical physics. Pauli became a professor at the University of Hamburg in 1923 at the age of 23, and "he did something in physics. "
At the Bohr Festspiele in Göttingen in June 1922,
Niels Bohr said to Heisenberg, "Because we are supposed to say something about the structure of the atom, but we have no language with which we could make ourselves understood."
As is well known, Einstein never accepted quantum theory. He tolerated it as a temporary clarification of atomic phenomena but not a final one. Einstein was adamant about the principle that "God does not play dice" and would not allow them to be shaken.
Is there a contradiction with Sabine's above statement with the one near the end of
the book?
Science is severely lacking in (...) social integration. It's something
we can and should improve on. Alongside public lectures, we should offer
opportunities for lecture attendees to get to know one another. Instead of
panel discussions among prominent scientists, we should talk more about
how scientific understanding made a difference for non-experts. Instead of
letting researchers answer audience questions, we should listen and learn
from those who have been helped through difficult times by scientific
insights.Her remark coincides with my experience. Any panel discussion
on any subject turns out to be too long* such that questions from the
audience are eventually cut short.
*Some people like to listen to themselves, and others use the opportunity
to start a whole new lecture.The Standard Model of Big Bang CosmologyWhile the standard model is complete (?), and physicists are
desperately looking for New Physics, the situation at the other end of the spectrum doesn't look so bright.
The
Lambda*-CDM (
cold
dark
matter) model assumes that general relativity
is the correct theory of gravity on cosmological scales. So, ΛCDM is the
most accepted mathematical model of the Big Bang theory.
*The cosmological constant is denoted by lambda (Λ)
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©Valerie Domcke (CERN)
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ΛCDM requires the introduction of dark matter, which helps, among other
things, explain why galaxies rotate faster than expected. But that is not
all. Astrophysicists also introduced dark energy to explain the accelerated instead of steady expansion of our universe. Dark matter and energy are huge and are no minor corrections.
Both hypothetical constituents of the universe are required to save
Einsteins's theory of general relativity. However,
neither has ever been directly observed; astrophysicists have merely
indirectly inferred their presence from their gravitational effects.Natural Constants
Red Baron hasn't
counted them, but I confidently repeat what Sabine writes,
The currently known laws of nature contain twenty-six constants. We can't
calculate those constants; we just determine their values by measurement.
The fine-structure constant (α) sets the strength of the electromagnetic
force. Planck's constant (ħ) tells us when quantum mechanics becomes
relevant. Newton's constant (G) quantifies the strength of gravity. The
cosmological constant (Λ) determines the expansion rate of the universe.
Then, there are the masses of the elementary particles.Numerous calculations showed that slight variations in those
universal constants would not allow life on planet Earth or could even make our
universe collapse.
Did a god fine-tune these constants?
Claiming that the constants of nature are fine-tuned for life is not a
scientifically sound argument because it depends on arbitrary assumptions.
While science does not rule out a creator or a multiverse, science does
not require their existence either.Sabine's conclusion:
We have no reason to think the universe was made especially for us or for
life in general.String Theories
Richard Feynman's reaction while Sabine sees no strings attached to
experimental results at the LHC.
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©Sabine Hossenfelder
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String theorists originally hoped they'd be able to calculate the constants
of nature. That didn't pan out, so now they argue that if they can't
calculate the constants, that must mean all possible values exist somewhere
in a multiverse.
Do multiverses with other possible
combinations of constants exist? The multiverse hypothesis doesn't explain
anything. A good scientific hypothesis is one that is useful for calculating
the outcomes of measurements. We can't measure what we can't observe.
Free Will
Discussions about whether we have free will are endless. The final physics verdict is: According to the currently established laws of nature, the past determines the future, except for occasional quantum events that we cannot influence. Indeed, in Sabine's book, any argument in favor of free
will is followed by this common thread.
She notes: Much of the debate about free will in the
philosophical literature concerns not whether it exists in the first place
but how it connects to moral responsibility.
She closes the chapter by declaring that she's a hard determinist and that
we have no free will in the commonly accepted sense of "libertarian" free
will. Whether you take that to mean that free will does not exist depends
on your definition of free will.
The Principle of Least ActionHere comes something personal. Red Baron experienced the same eye-opener as
Sabine:
When, in the first semester of university physics, the principle of
least action was introduced, it was a revelation: there was indeed a
procedure to arrive at all those equations! Why hadn't anybody told me?The principle of least action is also known as Fermat's principle, after
Pierre de Fermat, who noticed that nature is minimalistic since a ray of
light passes through a medium in a minimum amount of time.
Richard Feynman showed that the principle of least action is universal in physics since it applies to quantum mechanical systems, too. When a particle moves from point A to point B, all possible paths are taken into account, not, as in classical mechanics, only the path of the least
action. However, the integral over all paths follows the principle of
least action again.
Does the Universe Have Consciousness?Sabine's answer is brief:
If you want consciousness to be physical "stuff,"
then you'll have to explain how its physics works ... Going by the currently
established laws of nature, the universe can't think, ending,
You can't
have your cake and eat it too.
Powerful artificial intelligence (AI)
Sabine limits herself to a few statements from people who
would know about AI:
Elon Musk thinks it's the "biggest existential threat."
Stephen Hawking said it could "be the worst event in the history of our
civilization."
Apple co-founder Steve Wozniak believes that AIs will "get rid of the slow
humans to run companies more efficiently."
And Bill Gates, too, put himself in "the camp that is concerned about super
intelligence."
In 2015, the Future of Life Institute formulated an open letter calling for
caution and formulating a list of research priorities. It was signed by more
than eight thousand people.
Is there a Purpose?
Sabine dares to criticize Stephen Hawking when he states that "there is no possibility of a creator." She points out that religion matters to many
people in a way that science doesn't.
The belief in an omniscient being that can interfere with the laws of nature but that, for some reason, remains hidden from us is a common element of monotheistic religions.
So she finds it likely that,
in our ongoing process of knowledge discovery,
religion, and science will continue to coexist for a very long time. That's
because science itself is limited, and where science ends, we seek other
modes of explanation.
Sabine insists that her book is about what we can know or not.
I am saying that
what's beyond what we can observe is purely a matter of belief. Science
doesn't say anything about whether something exists or doesn't exist. Hence,
claiming something exists is ascientific, and so is claiming it doesn't
exist. If you want to talk about it, fine, but don't pretend it's
science. Her
argument closely follows that of Professor Urban.
The Benefits of Science
Scientists are often asked what the practical benefits of their research
are. On the other hand, Sabine sees that science
opens our eyes to
possibilities we couldn't previously imagine, much less comprehend. Far from
taking away wonder, science gives us more to marvel at. It expands our
minds. She continues, saying that
we have
the desire to make sense of our own
existence. We all have our own approach to sense making, and I have
illustrated mine through the examples in this book.Above all, my audience served as a constant reminder that knowledge
matters, regardless of whether it has technological applications.ConclusionI share Sabine's feelings, which she expressed near the end of her book:
I've spent most of this book discussing what physics teaches us about our own existence. I hope you've enjoyed the tour, but maybe you
sometimes couldn't avoid the impression that this is heavy stuff that
doesn't do much to solve problems in the real world.Thank
you, Sabine. You still got an old man excited.
*